01 September, 2017

Homily for the Feast of the Birth of St John the Baptist


Luke 1:57-66, 80
‘His name is John.’ Luke 1:63
I guess that for many people, including the evangelists Matthew and Mark, St John the Baptist is more easily remembered in connection with his death, when his severed head was delivered on a platter by King Herod to his stepdaughter. But, taking our inspiration form Luke’s gospel, today we celebrate his birth of St John, the only other saint apart from the Virgin Mary, whose birthday is kept by the Church as a solemnity. This is because John’s birth, like that of Our Lady, signalled the end of the Old Testament era, and the beginning of the New Covenant between God and humanity in the person of Jesus Christ. 

From its very beginning John’s story assumes various similarities with previous Old Testament texts. For example, we have just read in the gospel that John is born from elderly parents, who many considered forgotten by God on account of their childlessness. His birth comes as a vindication of Zachariah and Elizabeth’s trust in God, much as the births of Isaac and Samuel did for their parents before them; a vindication expressed in the child’s own name, John, meaning “God is gracious” or “God has shown favour”.
 But this is not all. Even as an infant, John challenges the social norms of his time when these become a distraction from God; for example, the name “John” is not in line with the traditions of the elders – something that, as we have read, causes much perplexity. Later on, John does not follow in his father’s and ancestors’ footsteps as a priest at the Jerusalem Temple, but he goes off – probably at a young age – to live in the desert in order to devote himself more fully to God and to prepare himself to be ‘the voice of one crying out in the wilderness: “Prepare the way of the Lord”’ (Mark 1:3). As an adult, John embraces his call to prepare the people of Israel for the arrival of Jesus. He continues to be an almost contradictory figure, who at the same time challenges injustice and immorality with really tough words, but who also offers God’s loving forgiveness, and a second chance, to all those who step into the Jordan to be baptised. However, perhaps John’s most striking features are his personal humility and deep commitment to his vocation. We see this most clearly later in the gospels. When people begin to wonder whether or not John is the Christ he simply dismisses their speculations, and he points people towards Jesus. He says, 
‘Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal’ (John 1:27). 
St John the Baptist holds a place of special honour in the church; he is acknowledged as the last of the prophets – standing, as he did, on the watershed between the Old and the New Testaments – and, more importantly, he is the precursor, the forerunner, the one who went ahead to prepare the way for Jesus and his Kingdom. Indeed, the fourth gospel describes him, as a ‘man sent by God… who came as a witness to testify to the light, so that all might believe through him’ (John 1:6-7). But perhaps because of this, John could be easily set aside as one of those key saintly figures that have little to teach us in practice. Yet, his example of faith should inspire all Christians to prepare the way for the Lord in our world – to be the ones sent by God as witnesses to the light, so that all might believe through us. This is all the more true now than ever before, when in our post-Christian society so many people do not know the Lord at all.

Our vocation then, like John’s, is to challenge the injustice of our times, to subvert those popular customs that distract from God, to embrace the Christian life to which we were all called, and to point people towards Jesus Christ – the only source of true life.

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